This is a first as far as I can see. Nobody has managed to speak to this stealth infiltration on a mainstream news platform since it all began. This agenda is already in our councils under the guise of or aka ‘sustainable development’. EWR
An interview with Billy Te Kahika from teaomaori.news (Play video at the link)
The need for an independent assessment of the fast-tracking of numerous legislations in parliament is seen as crucial. It’s the focus and subject of regular online presentations by Billy Te Kahika Junior with a following now growing to tens of thousands.
There is a consistent campaign to bring in a United Nations programme called Agenda 21 and Agenda 30.
Billy TK Junior is seeing the Agenda (30) being adhered to by stealth through legislation being fast-tracked through parliament.
“What this Agenda 30 programme is, is a complete challenge to our Kiwiana. It’s a complete challenge to the Treaty of Waitangi, it’s a complete challenge to Māori as tāngata whenua with inherent cultural practices and cultural rights to exercise those cultural practices,” says Billy TK Junior (Ngāti Pāhauwera, Ngāti Maniapoto).
Billy is especially concerned at aspects of the COVID-19 Response Bill, the Food Amendment Bill, the NZ Bill of Rights Amendment Bill and the Asia Pacific Economic Co-operation Bill.
“We need to question it because it’s likely going to violate the few things we take for granted as Māori right now which is being able to go into our kawakawa forest and make an oil or a paste or tea. Is that going to be prevented by things like this? So these are the types of issues that aren’t explained to us that we have no oversight into and across and we need to be very concerned.”
Currently, over 70,000 people have viewed Billy’s online presentations which began two weeks ago with interest now on his most recent of presentations on Friday (29 May 2020).
Junior says, “Agenda 30 is a foreign programme that is being sorted to be implemented in New Zealand without proper consultation. The framework of the United Nations programme Agenda 30 means that it doesn’t necessarily have to go through a central government to be implemented. It can be implemented through the backdoor through councils and local boroughs and that’s been fully verified by the fact that one of the first councils in Aotearoa New Zealand to sign up for this programme was Hamilton. Hamilton City Council was one of the first to do that followed by various other regional and district councils.”
A renowned blues guitarist in his own right who has opened for some of the world top blues legends, Billy has a background in military intelligence and is using that knowledge and experience to provide the public with facts and information that he says are all before us in clear sight.
“In the United States, it’s a very very serious problem there as well and they are well ahead in the execution and control of Agenda 30. But why the problem with agenda 30? Because every aspect of a humans beings life and our ability to live freely.”
It is yet to be seen whether Billy will bow to the call of many for him to stand as a political advocate.
This important information from William McGregor concerns a matter currently the subject of public consultation … the North end of Foxton’s main street. Mr McGregor is Manawhenua. He was born of this rohe (region) and is a Kaitiaki – (Guardian) of what his Tupuna (Ancestors) left behind.
Kia ora mai tatou katoa ….
To say I am “passionate” about the Cenotaph at the Northern end of Main St. Foxton is an understatement, and here’s why ….
It is of VITAL importance to understand a few things first – there is a MAJOR difference in understanding when two (or more) “Cultures” merge, yet VERY FEW apply simple RESPECT to the fact that “we” ARE DIFFERENT in what we say/mean …. and therein lies the problem. Bear with me ….
To those of you who have read the “Fiftieth Jubilee” (1888 – 1938) of Te Awahou, you would note the mention of Ihakara Tukumaru as being the “Paramount Chief” of the locality, and, because of HIS “friendly & peaceful outlook”, that “European Settlement” was easy & rapid. (Paraphrasing)
In 1843, Rev. James Duncan settled over on Matakarapa (the land Te Rauparaha “tuku’d” (gifted) to Ihakara Tukumaru) and he stayed there until he moved across the river onto ANOTHER piece of “land” that Ihakara, (AND HIS PEOPLE) “gifted him”, in appreciation for the work he (Duncan) was doing for the local Maori on a Spiritual level.
Earliest records show there was a old “Native” Meeting house where the Cenotaph stands today.
It was replaced with a Church and that’s quite possibly because of Rev. James Duncan’s work with the Natives, in bringing “God” into their lives. We can only speculate ….
What we KNOW is that there was an ANCIENT “burial ground” there, that contained “Natives” BEFORE the Settlers arrived, and some of Te Awahou’s (Foxton’s) earliest Settlers were interred there …. Why? – BECAUSE THAT WAS the cemetery!
Avenue Road, Lady’s mile etc. WEREN’T EVEN “established” yet!
Here’s where you need to use your imagination ….
BEFORE the Settlers came to Aotearoa, the “Natives” DIDN’T bury their loved ones in “regimental lines” that you see today!
They buried them by trees, boulders, hills – where-ever the terrain allowed; there was NO “right way/wrong way” – that’s just how it was!
Now *NOTE –
When Settlers died, the “Undertaker” took the corpse away and attended the body and the funeral was held – DONE!
When “Maori” died, it’s as it is today – we sleep with the body, we cover it with cuddles/kisses – we loath when the three days are up; this is the FINAL ACT of our loved one’s “earth” journey …. their Spiritual journey BEGINS ….
These understandings of our “loved ones” FINAL JOURNEY is VASTLY DIFFERENT, and THAT’S O.K.! It is what it is! But, it needs to be acknowledged!
So, HERE’S MY POINT –
When Ihakara Tukumaru (and HIS PEOPLE) tuku’d that piece of whenua (land) to the PEOPLE OF TE AWAHOU, they KNEW who was buried there, they would have EXPECTED that the remains of both Maori AND Settlers alike to be RESPECTED as their FINAL RESTING PLACE!
I heard it said “But, when something is given as a “gift”, you have no say after that as to what happens to that “gift””!
I say “If it was a piece of whenua (land) “EXCESS TO NEED”, of NO CONSEQUENCE, then yes – walk away – it doesn’t have any significance to anyone”.
But that’s NOT THE CASE HERE – for (indeed) Ihakara HIMSELF is buried there! And so are other members of his Whanau – in fact, even some Immediates!
When the Cenotaph was put in place (1920) “koiwi” (human remains) were unsettled – it was an accident – it can be forgiven…. I believe it IS forgiven.
But, to go back and unsettle MORE koiwi – KNOWING that there are MANY over a VERY BIG AREA still there, is SACRILEGE; it is WANTON DESTRUCTION and (because it is known what is there) that “act” is NOT FORGIVABLE!
And FOR WHAT …. a few people’s VANITY?! WHY?! The Cenotaph is a memorial to those who died for Te Awahou – and like my Tupuna, I say – LET THEM “REST IN PEACE”! Ake, ake, ake – Amene.
I attended the first meeting and considering what’s being said here by Mr McGregor, nowhere did I see official acknowledgement of the fact that beneath that cenotaph is an urupa (cemetery) in spite of the fact that HDC claims to respect their relationship with Iwi and wahi tapu. You can read their official statement on that at their website. Here is a relevant excerpt from there:
Through its decision-making processes, Council recognises the principles of the Treaty of Waitangi and kaitiakitanga, providing for the relationship of Maori and their traditions with their ancestral lands, water sites, waahi tapu and other taonga.
Concerning the Consultation
Regarding this part of the street restructure, there has been one consultation meeting so far, led by a facilitator. Had the HDC had their way this cenotaph would likely have been moved already. Last year they arranged for a blessing of it prior to their street revamp plans and the original plan was to see it moved. However both tangata whenua and other local citizens of Foxton protested with a peaceful sit in to express their grievances. The final disbanding of that process happened following a meeting with protest leader William McGregor and other protest representatives, the CE of HDC and a Police mediator. A promise was made it was said to those present (which HDC now flatly deny – article to follow shortly on that) that no more work would be done either beyond Wharf Street or to the cenotaph without further public consultation and this has been the main bone of contention. Lack of proper consultation. Many folk simply want the street left as is, aside from a tidy up, and the $1.6 million spent on what they see as more urgent priorities like clean drinking water, opening the river loop and paying down the $68 million council debt which they know will inevitably hit their pockets in the form of raised rates. The next protest in March this year concerned all of these issues and the fact that HDC was said to be reneging on their word. There was a letter from three HDC Councillors circulated to all households the day the second protest started citing the original agreement between parties at the cenotaph protest claiming the promise was about the cenotaph only. It was signed by the CE. Who ever heard of the validity of an ‘agreement’ though, with the signature of only ONE party to the agreement on it? Imagine the Treaty of Waitangi with only Governor Hobson’s signature. Hardly credible is it?
The other thing is, none of those attendees of the said meeting ever received a copy! (Well not until they cleared their junk mail at the end of the day the March protest started that is).
On the note of consultation, as set out on the HDC website/info, consultation is defined as to:
Provide easy-to-understand summaries of proposals and plans
Identify who will be affected by decisions and encourage them to make their views known to the council
councils also must give reasons for their decisions and
Find out what all the practical options are for dealing with issues and carefully assess them
I have spoken with the facilitator & asked how many meetings there would be. There are three altogether, the first was for all parties including the public to contribute their ideas. The second is by invitation only (due I’m told, to numbers) and will concern key stakeholders. Stakeholders are the public, Iwi and business people from the main street. Certain property owners will be invited, I’m not sure about the renters of property. That was not too clear.
The second meeting will take place after all the comments are collated and we have no date yet for that. The third meeting will be public allowed, and excuse my cynicism but I’d say it will be all done and dusted by then. The decision that is. Here’s hoping I’m wrong.
And who makes the final decision? Council does. If you would like to contact the facilitator I’m sure HDC would enable that. If not contact us. And keep yourself up to date on meeting announcements by visiting HDC’s website regularly.
A Foxton tangata whenua representative, William McGregor, and other locals have organized a peaceful sit in at the town’s cenotaph. There is a lot of history behind this part of town which was the original Te Awahou settlement (Te Awahou is Foxton’s real name) . The local Horowhenua District Council has plans to move the cenotaph and do up the main street at the obscene cost of $1.6 million.
The people want the cenotaph to remain where it is. Council, in keeping with their plans, held a last minute blessing of the area last week in readiness for the moving day. This demonstrates the extent of their commitment to consultation. At that ceremony those officiating with regard to the blessing diplomatically acknowledged it was out of respect for those fallen in the wars and those buried there that they came.
The Council is already in debt to the tune of $100+ million, according to two councilors, however Mayor Brendan Duffy claims the debt is only $68 million. Either figure, it is still too much and some wise spending is in order.
What the local people really want is clean water, however the Council claims the water if fine and the Mayor says on FB that he drinks it. It is in fact regularly a brown colour and is highly infused with chlorine, a known carcinogen. Chlorine of course is the sticking plaster for pollution that most DCs don’t want to spend money on cleaning up. Witness the fact we can no longer swim in 40% of our ‘clean green’ rivers. The Horowhenua also has an horrific track record of disposing of its waste into the local waterways.
That aside, the point is, nobody (except a few shop owners apparently) wants the street to be narrowed with gardens replacing many parking spaces. Nevertheless, Council has already had contractors demolish the old Council building, old records and all. Antique books have been left lying in the rain where they fell.
So, the beef that locals have with the council is that people weren’t consulted. It’s said RSA was, however it turns out dozens of RSA members who’ve dropped by the protest claim they were not asked. They’ve also added photographs of the fallen soldiers onto the base of the cenotaph. I think Council are in for a rough ride and this is the price they pay for not consulting with the people they’re supposed to be working for.
A tent has been erected next to Ihakara Gardens for the protesters to stay in, and gifts of food and supplies have been pouring in from the public, including local businesses. They’re in for the long hall.
For as long as I’ve been following the lack of consultation issue over the street changes, our local representative in Council, Cr Michael Feyen, has said repeatedly he’s been left out of the consultation loop and in spite of requests has not been shown any plans for the street. Yesterday however, the HDC issued a press release replete with plans and history, and also denying the claims they’ve not consulted locals. The sit in organizers claim the details in the press release are simply not true. They are the tangata whenua and they know if they’ve been consulted or not. They haven’t. For further information on that visit Cr Michael Feyen’s FB page.
Although HDC’s website claims partnership & consultation with local iwi, it appears to be just lip service. This became evident with the Shannon waterways pollution & what ensued there. Little if any respect for tangata whenua.
Radio NZ has published an article on this … you can read it at this link.
The latest news from Cr Feyen’s FB page at 5pm today is, Mayor Duffy and CEO Clapperton are at the site in discussions with the organizers. However, note, Foxton’s own District Councilor, their own representative, is not privy to that discussion. Not allowed.
So much for democracy & consultation. I rest my case.